"Crucifixion is the best way for the Son of God to be marked, glorified, and resurrected."

 

"Crucifixion is the best way for the Son of God to be marked, glorified, and resurrected."

Based on the biblical text and the ministry burden concerning Christ as the seed of life, His death and resurrection, His being designated the Son of God, and His becoming the Firstborn Son, the following presents an integrated view of:

“Crucifixion is the best way for the Son of God to be designated, glorified, and resurrected.”

An Important Spiritual Clarification

Christ was already the Son of God in eternity. The cross did not change Him from someone who was “not the Son of God” into the Son of God. Rather, through death and resurrection, His inherent divinity entered into, permeated, and uplifted the humanity He had assumed, so that He was designated as the Son of God in His humanity and, in resurrection, became the Firstborn Son.

The Life-study of Romans also emphasizes that Christ's divinity and glory, which had been hidden within His flesh, were manifested through death and resurrection, and He was thus designated and manifested as the Son of God.

Integrated Summary Table

Integrated Item	Content
Meaning	The cross is not merely suffering, death, or a negative termination. It is the process by which the seed of life is buried, the divine life is released, divinity permeates humanity, and the way is opened for resurrection and glory. Christ was put to death in the flesh but made alive in the spirit (1 Pet. 3:18).
Reason	The divine life within Christ was originally hidden within the “shell” of His humanity. Without death there is no release of life; without burial there is no sprouting; without resurrection there is no designation of Christ as the Son of God in His humanity. John 12:24 presents the key picture: a grain of wheat falls into the ground and dies, yet produces many grains.
Metaphor	One grain of wheat → buried in the ground → dies → sprouts → grows → blossoms → produces many grains. The death of the seed is not the failure of life; it is the gateway through which the operation of life is activated. Christ is that divine-life seed; the cross corresponds to burial; resurrection corresponds to sprouting and blossoming; and the many believers are the many grains produced from Him.
Explanation ①:  Two aspects of death	Christ's death has a negative aspect: terminating sin, the flesh, the old creation, and the natural man; and a positive aspect: releasing the divine life within Him. Thus, the cross is both termination and release.
Explanation ②: According to the flesh and according to the spirit	First Peter 3:18 says that Christ was “put to death in the flesh but made alive in the spirit.” According to the flesh, He entered into death; according to the spirit, the divine life within Him and the Spirit of holiness operated, carrying Him through death into resurrection.
Explanation ③: Being designated	Romans 1:4 says that Christ was “designated the Son of God in power according to the Spirit of holiness out of the resurrection of the dead.” “Designated” does not mean that He was previously not the Son of God. It means that His status as the Son of God was manifested, confirmed, and expressed in His humanity. Through death and resurrection He was designated and manifested as the Son of God.
Explanation ④: Divinity and humanity	Christ possessed complete divinity and, through incarnation, obtained genuine humanity. His humanity was truly human; yet in resurrection the divine life entered into and permeated His humanity, uplifting it and filling it with the divine life. This is what it means for Him to be designated as the Son of God in His humanity.
Explanation ⑤: Resurrection as a “birth”	Acts 13:33 speaks of Christ's resurrection in terms of being “begotten.” This does not mean that His divinity began to exist at resurrection. Rather, His humanity was born into the realm of the Son of God in resurrection. Therefore, in resurrection He became the Firstborn Son (Rom. 8:29). The ministry particularly points out that, with respect to Christ's humanity, His resurrection was a birth.
Effect ①: Designation	The divine life and divinity hidden within His flesh were manifested through death and resurrection; Christ was designated as the Son of God in His humanity.
Effect ②: Glorification	The picture of the grain of wheat in John 12:24 shows that when the seed is buried and dies, its life is released; in resurrection it is like a seed blossoming. Christ was glorified in resurrection, just as a flower blossoms from a seed.
Effect ③: Becoming the Firstborn Son	Resurrection brought Christ, in addition to being the only begotten Son in His eternal divinity, into the status of the Firstborn Son. In resurrection He possessed a humanity that had passed through death and resurrection and had been permeated with divinity, becoming the Firstborn among many brothers (Rom. 8:29).
Effect ④: Producing many sons	The Firstborn is not the end. As the one grain of wheat, Christ passed through death and resurrection to produce many grains. Having become the Firstborn Son, He brings forth many brothers (John 20:17; Heb. 2:10–12; Rom. 8:29).
Purpose	God's purpose is not merely to bring Christ out of death. Rather, through death and resurrection, His humanity is permeated with divinity, He becomes the Firstborn Son, produces many sons, builds up the Body of Christ, and ultimately consummates in the New Jerusalem.
Mutual relationship	Cross → Death → Release of divine life → Resurrection → Humanity designated → Christ glorified → Firstborn Son → Many sons produced → The sons become His Body → New Jerusalem.
Deepest relationship	The cross is the “way”; death is the “gate”; divine life is the “content”; resurrection is the “power”; designation is the “expression”; glory is the “result”; the Firstborn is the “Prototype”; the many sons are the “reproduction”; the New Jerusalem is the “ultimate consummation.”
Example ①: Christ	Christ is the fullest model. He was born of Mary and obtained genuine humanity; He died on the cross; in resurrection His humanity was uplifted and entered into glory; He became the Firstborn Son and the Prototype of the many sons.
Example ②: Believers	When we are saved, the divine life enters into us. We experience the cross in the termination of the natural life, allowing Christ's life to expand within us. Through transformation, we are gradually conformed to the image of the Firstborn (Rom. 8:28–29). This can be viewed as the continuation of Christ's “designation” in us.
Example ③: Paul	Paul's word in 2 Corinthians 4 about always bearing the putting to death of Jesus in his body illustrates the principle of the cross and the manifestation of life: death operates in us, while life operates in others (2 Cor. 4:10–12).
Application ①: Do not fear the cross	If we see the cross merely as suffering, we will try to avoid it. If we see the cross as the way for divine life to be released and manifested, we can accept the work of the cross under the Lord's hand.
Application ②: Accept the putting to death	When we are dealt with through circumstances, service, relationships, or the natural life, we should ask not only, “Why is this happening?” but also, “Lord, do You want to use this to remove my natural life so that more of Your life may come forth from me?”
Application ③: Experience death and resurrection	Genuine spiritual living is not merely the pursuit of resurrection power; it is accepting the law of death and resurrection: first the termination of the cross, then the manifestation of life; first burial, then sprouting; first breaking, then the flowing out of life.
Application ④: Allow divinity to permeate humanity	God's salvation does not make us less human. Rather, the divine life permeates our humanity, causing us to be transformed in nature and ultimately conformed to the image of Christ.
Burden	The cross is not the end of God's work; it is the beginning of resurrection life.
	We should treasure not only Christ's resurrection but also His death, because without the death of the seed there is no blossoming of the seed; without the cross there is no full manifestation of resurrection life.
	Christ's being designated as the Son of God is the basis for our being conformed to the image of God's Son. He is the Prototype, and we are the reproduction; He is the Firstborn, and we are the many sons.
Prophesying  Guidance	“Brothers and sisters, the cross is not meant to destroy us; it is meant to break open our natural shell so that the Christ within us may be manifested. Christ is a grain of wheat. Through death He releases life, and through resurrection He is glorified. Today Christ works in us according to the same principle.”
	“If we avoid the cross, we may hinder the release of life; if we accept the cross, we give the Lord the opportunity to bring His life forth from us. Therefore, we should not fear the circumstances measured to us by the Lord, because after the cross there is resurrection, after termination there is life, and after burial there is blossoming.”
	“Christ's being designated as the Son of God is the Prototype; our being conformed to His image is the reproduction. What God is doing in us today is to work more of Christ's life into us so that we may become the many sons of God and members of the Body of Christ.”
Conclusion	Crucifixion is the best way for Christ to enter resurrection and glory and to be designated as the Son of God in His humanity. The cross brought His humanity into death; His divine life was released through death; resurrection caused divinity to permeate and uplift His humanity; therefore He was designated the Son of God, became the Firstborn Son, and produced the many sons.
Ultimate Conclusion	The death of one seed → the designation of one Son → the glory of one Firstborn → the production of many sons → the building up of the Body of Christ → the consummation of the New Jerusalem. This is the universal principle of the way of death and resurrection in life.
One-sentence Summary	The cross is not the end of life; it is the best way for life to be released, Christ to be designated, Him to be glorified, Him to become the Firstborn Son, and Him to produce the many sons.

 

1. Spiritual Formula

Stage	Spiritual Reality	Spiritual Formula
1. Christ as the Seed	Christ is the divine life as a grain of wheat.	Christ = the divine life-seed
2. The Cross	The grain falls into the ground and dies.	Death → release of life
3. Release of Divine Life	Through death, the divine life within Christ is released.	The shell is broken → life is released
4. Resurrection	The divine life operates in resurrection and brings Christ's humanity into resurrection.	Death → resurrection
5. Being Designated	Christ is designated the Son of God in power according to the Spirit of holiness through resurrection.	Resurrection → designation as Son of God
6. Glorification	Christ's humanity is uplifted and permeated with divinity; He enters into glory.	Designation → glorification
7. The Firstborn Son	Christ becomes the Firstborn among many brothers.	Firstborn Son = Prototype
8. Many Sons	The many believers are regenerated with His divine life.	Prototype → reproduction
9. The Body of Christ	The many sons become members of Christ and are built together as His Body.	Many sons → one Body
10. New Jerusalem	The Body reaches its ultimate consummation as the New Jerusalem.	Body → New Jerusalem

The Complete Spiritual Formula

Christ as the Seed → Crucifixion → Death → Release of Divine Life → Resurrection → Designation as the Son of God → Glorification → Firstborn Son → Many Sons → Body of Christ → New Jerusalem

Or, in its deepest condensed form:

Death → Life → Resurrection → Designation → Glorification → Sonship → Reproduction → Building → Consummation

2. Scripture Overview

Scripture	Central Revelation	Relation to the Spiritual Formula
John 12:23–24	The grain of wheat must fall into the ground and die in order to bear much fruit.	Death releases life and produces reproduction.
1 Peter 3:18	Christ was put to death in the flesh but made alive in the spirit.	Death according to the flesh → life according to the spirit.
Romans 1:3–4	Christ is the seed of David according to the flesh and is designated the Son of God in power according to the Spirit of holiness through resurrection.	Humanity → resurrection → designation as Son of God.
Acts 13:33	God raised Jesus from the dead and speaks of Him as having been begotten.	Resurrection is a birth concerning Christ's humanity.
Romans 8:29	Christ is the Firstborn among many brothers.	The Firstborn is the Prototype; the many brothers are His reproduction.
1 Peter 1:3	Through Christ's resurrection, believers are regenerated unto a living hope.	Christ's resurrection produces the many sons.
Hebrews 2:10–11	Christ leads many sons into glory and is not ashamed to call them brothers.	Firstborn Son → many sons → glory.
John 20:17	The resurrected Christ calls the disciples His brothers.	The resurrection brings believers into His sonship relationship.
2 Corinthians 4:10–12	The putting to death of Jesus operates in the believers so that the life of Jesus may be manifested.	Death operates in us → resurrection life is manifested.
Philippians 3:10–11	Knowing Christ, being conformed to His death, and attaining to resurrection.	Conformity to death → experience of resurrection.
Ephesians 4:15–16	The Body grows up into Christ and is built up in love.	Many sons → growth → Body building.
Revelation 21–22	The New Jerusalem is the ultimate consummation of God's work in life.	Body → ultimate consummation in the New Jerusalem.

 

3. The Deepest Revelation

The Cross Is Not the Opposite of Resurrection—It Is the Way to Resurrection

The deepest spiritual insight is that the cross is not God's interruption of Christ's life; it is God's ordained way for the divine life to be released, manifested, and multiplied.

A grain of wheat does not truly lose its life when it falls into the ground. Rather, its death activates the life within it. In the same way, Christ's death was not a defeat of His divine life. His death opened the way for the divine life within Him to operate and be manifested in resurrection.

Thus:

The Cross is the way; death is the entrance; resurrection is the power; designation is the manifestation; glorification is the result; the Firstborn is the Prototype; the many sons are the reproduction; the Body is the corporate expression; and the New Jerusalem is the consummation.

The deepest relationship between Christ and the believers

Christ	Believers
The One grain of wheat	The many grains
The Firstborn Son	The many sons
The Prototype	The reproduction
The Head	The Body
He passed through death and resurrection	We experience death and resurrection
His humanity was designated	We are conformed to His image
He entered into glory	He leads us into glory
He became the Firstborn	We become His many brothers
He is the source of divine life	We receive and express that life
He is the beginning of the new creation	We become part of the corporate new creation

The Ultimate Spiritual Vision

The whole process can therefore be seen as one divine-life process:

One Christ → one death → one resurrection → one Firstborn Son → many sons → one Body → one consummation

The cross therefore has a corporate goal. Christ's death and resurrection were not merely for His individual experience. As the grain of wheat, His death produced many grains. As the Firstborn, He produced many brothers. As the Head, He produced His Body. And as the One who gives life, He ultimately brings the entire Body to consummation in the New Jerusalem.

One-Sentence Summary

The cross is the best way for Christ to be manifested as the Son of God in His humanity, enter into glory through resurrection, become the Firstborn Son as the Prototype, reproduce Himself in many sons, build up His Body, and consummate God's eternal purpose in the New Jerusalem.

 

*Please refer to the April 2026 Summer Training, General Topic: Believers, Chapter Six: The Brothers of Christ, the Firstborn Son of God.