Friday, September 25, 2026

Believers Transformed into Precious Stones vs. Believers Transformed into Jasper

 

Believers Transformed into Precious Stones vs. Believers Transformed into Jasper

"Jadeite other than jasper" and "jasper" are viewed within the same context of the building up of the New Jerusalem. The biblical progression is: dust/clay → living stone → precious stone → jasper—a collective manifestation. Precious stone represents transformed material, while the New Jerusalem is composed of saints redeemed, regenerated, transformed, and built by God.

"Transformed into precious stone" emphasizes believers being made into materials for God's building; "transformed into jasper" emphasizes these transformed individuals ultimately becoming a collective manifestation of God.

Item

Believers Transformed into Precious Stones

Believers Transformed into Jasper

Main Scriptures

Rev. 21:19–20; 1 Pet. 2:5; 1 Cor. 3:12

Rev. 4:3; 21:11, 18–19

Primary significance

Believers undergo transformation in life to become precious materials for God’s eternal building

Believers, having matured in life and been built together, become the appearance and expression of God

Emphasis

Material

Expression

Object of transformation

Individual believers become different kinds of precious stones

All believers corporately manifest the appearance of jasper

Starting point

Natural human beings as dust or clay

Believers who have already experienced regeneration and transformation

Spiritual process

Regeneration → receiving life → growth in life → metabolic transformation → precious stones

Precious stones built together → maturity in the divine life → corporate expression of God

Relation to Christ

Christ is the foundation of God’s building; the riches of Christ become the source of the different aspects represented by the precious stones

Christ is the expression of God; believers in Him bear God’s image and likeness

Diversity of the stones

The twelve precious stones represent different aspects of the riches of Christ

Jasper represents one common appearance—the appearance of God

Individual aspect

Emphasizes each believer’s experience of different aspects of Christ’s riches and transformation

Emphasizes all the saints corporately having the same divine expression

Corporate aspect

Many precious stones are built together into one city

The whole city has the appearance of jasper and becomes God’s corporate expression

Relation to God

God works Himself into believers so that they become precious stones

Believers express God so that others can see the appearance of God

Relation to the divine life

Precious stones are the result of the divine life working within believers and transforming them

Jasper particularly signifies God’s glory transmissible in His rich divine life

Relation to God’s glory

They become building materials that bear and express God’s glory

God’s glory is manifested; the city has “the glory of God” (Rev. 21:11)

Relation to building

For the building

The completed building resulting in expression

Place in Revelation

The twelve precious stones constitute the foundation of the city (Rev. 21:19–20)

The wall and the first foundation of the city are jasper (Rev. 21:18–19)

Relation to the New Jerusalem

Precious stones become the materials of the New Jerusalem

The New Jerusalem as a whole manifests the appearance of jasper

Peter as an example

Simon → Peter (“stone”) → living stone → precious stone

Peter, together with all the saints, is built into the corporate expression of God

Direction of life

From clay to precious stone

From precious stone to the expression of God

Fulfillment of Genesis

Man, originally from dust, becomes precious material for God’s building

Genesis 1:26, “in Our image,” reaches its ultimate fulfillment in the New Jerusalem

Ultimate purpose

To become building material for God’s eternal dwelling place

To become the corporate expression of the Triune God

Key verb

Become

Express / Manifest

In one sentence

I am transformed into a precious stone for God’s building.

I am transformed into jasper for God’s expression.

The Most Important Relationship

Precious stones and jasper are not two completely independent results. Rather, they are two aspects of the same work of divine life, transformation, and building:

Clay
↓ Regeneration
Living Stone
↓ Growth in life and metabolic transformation
Precious Stones
↓ Being built together
The New Jerusalem
↓ God’s glory fully manifested
The Corporate Expression of Jasper

Therefore:

Precious stone speaks of “what God is making us to be”; jasper speaks of “whom we express after God has made us so.”

Or, even more simply:

Precious stones — the riches of Christ are wrought into us → we become materials for God’s building.

Jasper — God’s glory is manifested through us → we become the corporate expression of God. 

Final Synthesis 

The spiritual progression can be expressed as:

Divine life
→ Growth in life
→ Metabolic transformation
→ Precious stones
→ Building
→ Jasper
→ Glory
→ The corporate expression of God

Thus, precious stones emphasize transformation for building, whereas jasper emphasizes the ultimate expression resulting from that building.

One-Sentence Prophetic Summary

We begin as clay; through regeneration we receive the divine life; through the transformation of life we become precious stones for God’s building; and ultimately, in the completed building, we bear the appearance of jasper, causing the whole New Jerusalem to manifest the glory of the Triune God as His corporate expression.

 

*Please refer to the April 2026 Summer Training General Topic: Believers, Chapter Eleven: The Stars, the Male Child, the Firstfruits, the Harvest, and Jasper and Other Precious Stones.

 

“Wandering Stars” and the Seven Kinds of People Who Damage the Church

 

“Wandering Stars” and the Seven Kinds of People Who Damage the Church

We can categorize these seven types of people as "wandering stars"—those who are not bound by heavenly revelation and divine truth and have lost their correct direction. Jude describes these people as "wandering stars," highlighting their characteristics as self-sufficiency, being blown about by the wind, fruitlessness, shame-making, complaining, following their own desires, and forming groups. 

Furthermore, 1 Corinthians 3 describes the church as God's field, God's building, and God's temple; therefore, damaging the church is not merely a matter of individual behavior, but also involves whether it is built on the sole foundation of Christ, using materials that conform to God's economy. 

Comparison

Ammonites

Moabites

Edomites

Philistines

Tyrians

Sidonians

Egyptians

Main Scriptures

Ezek. 25:3

Ezek. 25:8

Ezek. 25:12

Ezek. 25:15

Ezek. 26:2; 28:12–15

Ezek. 28:21, 24

Ezek. 29:2–9

Spiritual Significance

Those who hate Christ, God's grace, and the church

Those who drag the church into union with the world

The unregenerated old man and the natural life

The natural man in religious zeal

Those who seek worldly wealth and do not care for God's interests

Those who love the world and worldly wealth and become thorns and briers

Those who are independent of God and rely on natural resources

Attitude toward Christ

Oppose Christ

Cause the church to lose its distinction in Christ

The natural life opposes the new man

Replace Christ as life with natural zeal

Replace Christ's value with worldly gain

Worldly occupation causes people to lose the enjoyment of Christ

Replace dependence on Christ with self-ability

Attitude toward Grace

Hate God's grace

Replace the enjoyment of grace with the world

Rely on the natural self instead of living in grace

Replace grace with religious zeal

Value wealth above God's grace

Worldly enjoyment hinders the growth of grace as life

Do not rely on God's grace but on personal resources

Attitude toward the Church

Rejoice when God's dwelling place is damaged

Desire the church to become like the nations

Damage the new man through the old man and natural life

Bring natural religion into the church life

Disregard God's interests

Become thorns and briers that wound and trouble others

Replace God's building with human ability

Main Characteristic

Opposition

Worldliness

Old man

Natural religion

Worldly wealth

Worldly occupation

Self-reliance

Way of Damaging the Church

Oppose Christ, grace, and the church

Remove the distinction between the church and the world

Allow the self, natural life, jealousy, and resentment to enter the church

Replace life with natural zeal and religious activity

Turn God's things into instruments for profit or status

Use worldly enjoyment, wealth, and anxiety to hinder the growth of life

Replace God with natural wisdom, ability, and resources

Spiritual Reality

Opposing God

Loving the world

Living the old man

Living the natural man

Loving mammon

Being occupied by the world

Being independent of God

Relation to the “Wandering Stars”

Depart from God's direction and oppose His economy

Drift according to the current of the world

Walk according to the old man and natural emotions

Walk according to natural zeal

Walk according to worldly interests

Are attracted by the world and lose the heavenly direction

Follow their own wisdom and ability

What Is Lost

Love for and appreciation of Christ

The church's holiness and separation

The reality of the new man

The reality of life

God's interests

The growth of life

Dependence on God

Effect on Life

Damages God's dwelling place

Causes life to be swallowed up by the world

Causes the natural life to suppress the divine life

Causes religious activity to replace life

Causes wealth to occupy the life

Like thorns and briers, prevents life from growing

Causes natural ability to replace the supply of life

Effect on the Building

Damages God's temple

Makes the building worldly

Causes the building to be mixed with the self

Causes natural religion to enter the building

Causes the building to be governed by personal interests

Hinders the growth of life in God's cultivated land

Causes human building to replace God's building

What We Must Guard Against

Guard against hostility toward Christ, grace, and the church

Guard against the union of the church with the world

Guard against the old man, self, and natural life

Guard against natural zeal and religious activity

Guard against wealth, status, and personal interests

Guard against worldly enjoyment, anxiety, and occupation

Guard against natural wisdom, ability, and self-confidence

Positive Counterpart

Love Christ

Be sanctified and separated

Put on the new man

Walk according to the spirit

Care for God's interests

Be freed from worldly occupation

Fully depend on God

Practice of a Stable Star

Remain fixed in Christ

Do not drift with worldly currents

Refuse to let the old man reign

Do not substitute natural zeal for life

Do not allow wealth to become the center

Do not allow the world to become thorns

Do not depend on yourself but on the Lord

Christ Manifested by a Stable Star

Christ as love and the center

Christ as separation and holiness

Christ as the life of the new man

Christ as life, not religion

Christ as God's interest

Christ as the supply of life

Christ as our everything

One-Sentence Summary

Do not oppose Christ

Do not worldlyize the church

Do not allow the old man to reign

Do not replace life with natural religion

Do not let wealth replace God's interests

Do not allow the world to become thorns

Do not be independent of God

The Inner Progression of the Seven Kinds of Damage

Level

Ammon

Moab

Edom

Philistia

Tyre

Sidon

Egypt

First Level: Center

Hatred of Christ

The world

The old man

The natural man

Wealth

Worldly enjoyment

Self

Second Level: Deviation

Opposing God

Joining with the world

Living by the natural life

Living by natural zeal

Pursuing personal gain

Being occupied by the world

Relying on oneself

Third Level: Result

Defiling the sanctuary

Losing separation

Damaging the new man

Religion replacing life

Neglecting God's interests

Hindering the growth of life

Man replacing God

Fourth Level: Damage to the Church

Destruction

Worldliness

Mixture

Naturalization

Commercialization

Stifling of life

Humanization

Opposite Spiritual Practice

Love Christ

Love God's church

Live the new man

Live by the spirit

Care for God's interests

Be freed from the world

Depend on God

“Wandering Star” versus “Stable Star”

Wandering Star

→

Stable Star

Not fixed in the heavenly revelation

→

Fixed in the divine revelation

Acts according to personal concepts

→

Governed by God's word

Blown by the world, the natural man, and the self

→

Led by the Spirit

Loves the world

→

Loves Christ

Lives the old man

→

Lives the new man

Natural religion

→

Christ as life

Pursues wealth

→

Cares for God's interests

Independent of God

→

Fully dependent on God

Damages God's building

→

Builds up the Body of Christ

Wanders and loses direction

→

Remains stable, shines, and bears God's testimony

The Central Spiritual Burden

The seven types can be summarized as four fundamental deviations:

1.      Deviation from Christ — Ammon
Hatred of Christ, grace, and the church causes a person to oppose God's economy.

2.      Deviation toward the world — Moab, Tyre, and Sidon
The world enters the church, worldly wealth becomes attractive, and worldly occupation becomes a thorn that hinders the growth of life.

3.      Deviation into the natural life — Edom and Philistia
The old man, the self, natural zeal, and natural religion replace Christ as life.

4.      Deviation into independence from God — Egypt
Man trusts his own wisdom, ability, and resources rather than God.

Thus:

Hating Christ → Loving the world → Living by the natural man → Relying on oneself
↓
Losing the heavenly revelation → Losing the reality of life → Damaging the church's testimony → Becoming a wandering star

Conversely:

Heavenly revelation → Fixed in Christ → Living by life → Not loving the world → Not trusting the natural man → Depending on God → Building up the church → Becoming a stable star

One Prophetic-Speaking Summary

The “wandering stars” are those who are not fixed in the heavenly revelation and in Christ as the unique foundation. We must guard against Ammon's opposition, Moab's worldliness, Edom's old man, Philistia's natural religion, Tyre's wealth, Sidon's worldly thorns, and Egypt's independence from God, so that we may not be blown about by every wind. Rather, we should be fixed in Christ, live by the divine life, build up the church, and become stable stars shining for God's testimony.

Spiritual Formula

Wandering Star:
Leaving the revelation → drifting with the wind → natural/worldly elements entering → damaging the building

Stable Star:
Being fixed in the revelation → taking Christ as the center → living by the divine life → building up the church → shining for God's testimony

One further point is important in applying these types: the seven persons or peoples should first serve as a spiritual warning to us rather than simply as labels for other believers. The proper application is to allow the light to search us: Is there in me any opposition to Christ, love of the world, activity of the old man, natural religion, pursuit of wealth, worldly occupation, or independence from God? In this way, the warning concerning the “wandering stars” becomes a positive burden for the building up of the Body of Christ.

 

*Please refer to the April 2026 Summer Training General Topic: Believers, Chapter Eleven: The Stars, the Male Child, the Firstfruits, the Harvest, and Jasper and Other Precious Stones.