Character / Nature vs. Person / Personhood
Based on the Bible
and the most important point in understanding nature and person/personhood
is to distinguish between “what I am”
and “who I am.”
Strictly speaking, character and nature
are also not identical: nature refers more deeply to the
inward quality or disposition of life, whereas character is the outward expression
formed through life, nature, environment, habits, and practice.
1.
Integrated Comparison Table
|
Aspect |
Character / Nature |
Person / Personhood |
|
Basic definition |
Refers to “what I am like”—a person's inward
nature, disposition, characteristics, and outward expression |
Refers to “who I am”—a person as
a subject or person, possessing selfhood, will, thought, feeling, and the capacity to make decisions |
|
Core concept |
What am I like? |
Who am I? |
|
Deepest source |
Life and nature |
The person and the “I” |
|
Biblical basis |
“Partakers of
the divine nature” — 2 Pet. 1:4; “the new man…according to God” — Eph.
4:24 |
“Our outer
man…our inner man” — 2 Cor. 4:16; “I am crucified with Christ” — Gal.
2:20 |
|
Human constitution |
Emphasizes the quality,
nature, and disposition of life |
Emphasizes the subject,
person, and self |
|
Relationship to life |
Nature proceeds
from life; what kind of life a person has determines the nature expressed |
The person is
the one who possesses and lives out that life |
|
Relationship to God |
Through
receiving the divine life, believers can partake of the divine nature |
Believers
remain human persons; they do not become a Person of the Godhead |
|
Change at regeneration |
Life and nature are changed through
regeneration — John 3:6; 2 Pet. 1:4 |
The human person is not
replaced by another divine Person |
|
Sanctification |
The Spirit
sanctifies us in life, nature, and living |
We remain
ourselves as persons, yet live under
the governing of the divine life |
|
Transformation |
Mainly concerns
the transformation of our nature, mind, emotion, will, and living |
The person is
renewed, transformed, and adjusted; he is not replaced by another person |
|
Nature and character |
Nature is inward quality; character is nature expressed
in living |
The person is
the one who lives out that nature and character |
|
Example: love |
Divine love
becomes an inward disposition through the divine life |
“I,” as
a person, love the brothers |
|
Example: humility |
Divine life
produces a humble disposition |
I, as
a person, choose to humble myself before the Lord |
|
Example: patience |
Christ as life
becomes the source of patience within us |
I, as
a person, endure patiently by the Lord |
|
Natural nature |
The old creation and natural
life produce natural tendencies and
dispositions |
The old “I”
remains the center of the natural person |
|
The cross |
The cross deals
with the natural
life, natural nature, and self |
The cross deals
with
the self as an independent center of living |
|
The problem of the self |
The self
expresses itself through natural disposition, temperament, and character |
The self is the person
living independently of God |
|
Relationship to the soul |
Nature is
expressed through the mind, emotion, and
will |
The person
expresses himself psychologically through the soul |
|
Relationship to the spirit |
Divine nature
is supplied through and mingled with the regenerated spirit
and spreads into the soul |
The person must
turn to the spirit to live by Christ as life |
|
“Christ in me” |
Christ's divine
life and
nature enter into us and become the source of our new nature |
Christ does not replace our person; rather, Christ lives in us |
|
“To live is Christ” |
Christ's life and nature become the content of our living |
“I” remains a
person,
but the reality of my living becomes Christ |
|
Galatians 2:20 |
The life now
lived is Christ's life |
“No longer I”
does not
mean that the human person disappears; it means that
I no longer live independently as my own life and center |
|
2 Corinthians 4:7 |
The earthen
vessel itself is not the treasure; the natural nature needs to
be dealt with |
“We have this
treasure in earthen vessels”—we remain vessels, persons who contain Christ |
|
2 Corinthians 13:5 |
Christ becomes
life and
content within us |
“Christ is in
you” is the reality of Christ indwelling the believer |
|
God-man living |
The divine life and nature become the content of human living |
One human person lives by the divine life while retaining genuine humanity |
|
God-human relationship |
God's nature
enters us, enabling us to partake of the divine nature |
We do not become God's divine Person; we remain redeemed human persons |
|
Common misunderstanding |
“Partaking of
the divine nature” ≠ “becoming a divine Person” |
“Christ lives
in me” ≠ “my human person disappears” |
|
Key distinction in Witness Lee's ministry |
We become like God in life and nature |
We remain distinct from God in person and Godhead |
|
Ultimate result |
Transformation
and conformation to the image of Christ — Rom. 8:29; 2 Cor. 3:18 |
Becoming mature
God-men who express Christ rather than replacing God |
|
In one sentence |
Nature answers: “What am I like?” |
Person answers: “Who am I?” |
2.
The Three Most Important Levels
These three concepts can be arranged in a very clear spiritual order:
|
Level |
Concept |
Question |
Reality in the Believer |
|
1 |
Life |
What life do I
have within me? |
We receive the
divine life through regeneration |
|
2 |
Nature |
What is the
quality of this life? |
We partake of
the divine nature |
|
3 |
Person |
Who lives this
life? |
I, as a person,
live by Christ |
Therefore:
Life is the
content → Nature is the quality
→ Person is the vessel and subject who lives it out.
3.
Nature and Person in the Triune God
This distinction becomes especially important when
speaking about the Father, Son, and Spirit. Divine nature and
divine Person must not be confused.
|
Aspect |
Divine Nature |
The Three Divine Persons |
|
What it is |
What God is |
Who the Father,
Son, and
Spirit are |
|
Nature |
The three share
the same divine nature |
The Father,
Son, and Spirit are distinct Persons |
|
Deity |
The Father is
God, the Son is God, and the Spirit is God |
The Father is
not the Son; the Son is not the Spirit; the Spirit is not the Father |
|
Godhead |
The one divine
being and nature |
The Father,
Son, and Spirit are distinct in Person |
|
Economical distinction |
The same divine
life and nature |
The Father
sends the Son; the Son accomplishes redemption; the Spirit applies and carries out God's work |
|
Believers' relationship |
Believers may
partake of the divine nature |
Believers do not
become a divine Person of the Godhead |
|
Conclusion |
The divine nature can be shared |
The divine Persons must not
be confused or replaced |
Thus, 2 Peter 1:4 says that believers may become
“partakers of
the divine nature.”
This does not mean that believers receive God's divine Person. Rather, through the divine
life, they participate in God's nature.
4.
The Key Distinction in Witness Lee's Ministry Concerning the God-man Living
One of the important emphases in ministry can be summarized as follows:
We become God in
life and nature, but not in the Godhead or
in person.
|
Wrong Concept |
Correct Spiritual
Understanding |
|
I become God after being saved |
I receive the
divine life |
|
I become a divine Person |
I partake of
the divine nature |
|
My human person disappears |
My natural man is dealt with by the cross |
|
Christ replaces my person |
Christ becomes
my life |
|
I no longer need to be human |
I live a
genuine, uplifted humanity in the divine life |
|
I am God |
I am a child of God, a God-man, and a member of Christ |
|
Divine and human are mutually exclusive |
Divine life and proper humanity are united in the God-man living |
|
The more spiritual I become, the less “I” exists |
The more Christ
becomes my life, the more normal and proper my humanity becomes |
5.
Character vs. Nature
Strictly speaking, character is
not exactly the same as nature.
|
Nature |
Character |
|
|
Position |
Deeper and more
inward |
More outward
and expressed in living |
|
Source |
The quality of
life itself |
Life, nature,
environment, practice, habits, and training |
|
Stability |
More
fundamental |
Can be
developed and changed through practice |
|
Examples |
Love, holiness,
righteousness as qualities of divine life |
Honesty,
diligence, punctuality, patience, reliability |
|
Natural man's problem |
Natural life and its fallen nature |
Natural habits,
temperament, and character weaknesses |
|
Transformation |
Divine life
gradually saturates and transforms our nature |
Divine life
gradually renews and transforms our character |
|
Result |
Partaking of
the divine nature |
Expressing
Christ in practical living |
|
Relationship |
Root |
Fruit |
Thus:
Nature
is the inward “what I am”; character is the outward “what I express.”
And:
The
person is the “who” that lives out the nature and expresses the character.
6.
The Deepest “Triangle”
A useful spiritual model is:
Life → Nature → Character → Living
But there is another crucial dimension outside this
sequence:
Person
→ receives Life → lives out Nature
→ develops Character →
expresses Christ
Therefore the complete model is:
Christ as Life
↓
Divine Nature enters into us
↓
Our person receives and lives by Christ
↓
Divine nature becomes
expressed as Christ-like character
↓
Our living becomes an
expression of Christ
7.
Integration with the God-man Living
|
Stage |
Divine Aspect |
Human Aspect |
Ultimate Result |
|
Regeneration |
Receive the
divine life |
We remain human
persons |
A new life
enters us |
|
Sanctification |
Divine nature
spreads within us |
Natural nature is dealt with |
Our disposition
is sanctified |
|
Transformation |
Christ's
element increases |
Mind, emotion, and will are renewed |
Human character
is transformed |
|
Conformation |
We are
conformed to Christ's image |
Humanity is
uplifted
and restored |
Conformed to
the image of God's firstborn Son |
|
Maturity |
Divine life
reaches maturity |
Proper humanity
is fully expressed |
Mature God-man
living |
|
Expression |
Christ becomes
the content |
The human
person becomes the vessel of expression |
Christ receives
a corporate expression |
|
Ultimate consummation |
Divine life and
nature reach their full expression |
Redeemed,
transformed, glorified persons |
The New
Jerusalem as the corporate universal expression of God and man |
8.
Major Biblical References
|
Scripture |
Main Revelation |
Related Theme |
|
John 3:6 |
“That which is
born of the Spirit is spirit” |
Life |
|
John 14:19–20 |
“Because I
live, you
also shall live” |
Christ as life |
|
John 15:4–5 |
Abiding in
Christ and bearing fruit |
Life and living |
|
Romans 8:29 |
Conformed to
the image of God's firstborn Son |
Nature and image |
|
Romans 12:2 |
Transformed by
the renewing of the mind |
Character /
soul transformation |
|
2 Corinthians 3:18 |
Transformed
into the same image |
Transformation |
|
2 Corinthians 4:7 |
Treasure in
earthen vessels |
Christ and the human person |
|
Galatians 2:20 |
“No longer I, but Christ lives in me” |
Person and Christ as life |
|
Ephesians 4:22–24 |
Put off the old
man and put on the new man |
Renewal of man and nature |
|
Colossians 3:4 |
“Christ our
life” |
Life |
|
2 Peter 1:4 |
“Partakers of
the divine nature” |
Divine nature |
|
1 John 3:2 |
“We shall be
like Him” |
Ultimate
transformation |
|
Revelation 21:2, 10–11 |
The New
Jerusalem expressing God's glory |
Ultimate
expression |
9.
The Most Precise Integrated Formula
Life →
Nature → Character → Person → Expression
The divine life is the source
↓
The divine nature is the inward quality
↓
The divine nature is expressed in living as
Christ-like character
↓
The human person lives by Christ as life
↓
The human living becomes an expression of Christ
Therefore, genuine God-man living is not: “I become another divine Person.”
Rather, it is:
“I, as a human person, receive Christ as
life, allow the divine nature to saturate me, and
am transformed in nature, character, and living
so that Christ may be expressed through me.”
10.
Ultimate Conclusion
The clearest distinction is:
Nature answers: “What am
I like?”
Character answers: “How is
that nature expressed in my living?”
Person answers: “Who am I?”
In God's salvation:
We
partake of God in life and nature, are transformed into Christ's image in our living
and expression, yet remain human persons and
never become a divine Person of the Godhead.
One-Sentence
Summary
“Life
enables us to partake of God, nature makes us like God, transformation makes us
express Christ, and yet our person remains a
redeemed human person—not a divine Person,
but a God-man in whom God lives and is expressed.”