Monday, September 21, 2026

Character / Nature vs. Person / Personhood

 

Character / Nature vs. Person / Personhood

Based on the Bible and the most important point in understanding nature and person/personhood is to distinguish between “what I am” and “who I am.”

Strictly speaking, character and nature are also not identical: nature refers more deeply to the inward quality or disposition of life, whereas character is the outward expression formed through life, nature, environment, habits, and practice.

1. Integrated Comparison Table

Aspect

Character / Nature

Person / Personhood

Basic definition

Refers to “what I am like”—a person's inward nature, disposition, characteristics, and outward expression

Refers to “who I am”—a person as a subject or person, possessing selfhood, will, thought, feeling, and the capacity to make decisions

Core concept

What am I like?

Who am I?

Deepest source

Life and nature

The person and the “I”

Biblical basis

“Partakers of the divine nature” — 2 Pet. 1:4; “the new man…according to God” — Eph. 4:24

“Our outer man…our inner man” — 2 Cor. 4:16; “I am crucified with Christ” — Gal. 2:20

Human constitution

Emphasizes the quality, nature, and disposition of life

Emphasizes the subject, person, and self

Relationship to life

Nature proceeds from life; what kind of life a person has determines the nature expressed

The person is the one who possesses and lives out that life

Relationship to God

Through receiving the divine life, believers can partake of the divine nature

Believers remain human persons; they do not become a Person of the Godhead

Change at regeneration

Life and nature are changed through regeneration — John 3:6; 2 Pet. 1:4

The human person is not replaced by another divine Person

Sanctification

The Spirit sanctifies us in life, nature, and living

We remain ourselves as persons, yet live under the governing of the divine life

Transformation

Mainly concerns the transformation of our nature, mind, emotion, will, and living

The person is renewed, transformed, and adjusted; he is not replaced by another person

Nature and character

Nature is inward quality; character is nature expressed in living

The person is the one who lives out that nature and character

Example: love

Divine love becomes an inward disposition through the divine life

“I,” as a person, love the brothers

Example: humility

Divine life produces a humble disposition

I, as a person, choose to humble myself before the Lord

Example: patience

Christ as life becomes the source of patience within us

I, as a person, endure patiently by the Lord

Natural nature

The old creation and natural life produce natural tendencies and dispositions

The old “I” remains the center of the natural person

The cross

The cross deals with the natural life, natural nature, and self

The cross deals with the self as an independent center of living

The problem of the self

The self expresses itself through natural disposition, temperament, and character

The self is the person living independently of God

Relationship to the soul

Nature is expressed through the mind, emotion, and will

The person expresses himself psychologically through the soul

Relationship to the spirit

Divine nature is supplied through and mingled with the regenerated spirit and spreads into the soul

The person must turn to the spirit to live by Christ as life

“Christ in me”

Christ's divine life and nature enter into us and become the source of our new nature

Christ does not replace our person; rather, Christ lives in us

“To live is Christ”

Christ's life and nature become the content of our living

“I” remains a person, but the reality of my living becomes Christ

Galatians 2:20

The life now lived is Christ's life

“No longer I” does not mean that the human person disappears; it means that I no longer live independently as my own life and center

2 Corinthians 4:7

The earthen vessel itself is not the treasure; the natural nature needs to be dealt with

“We have this treasure in earthen vessels”—we remain vessels, persons who contain Christ

2 Corinthians 13:5

Christ becomes life and content within us

“Christ is in you” is the reality of Christ indwelling the believer

God-man living

The divine life and nature become the content of human living

One human person lives by the divine life while retaining genuine humanity

God-human relationship

God's nature enters us, enabling us to partake of the divine nature

We do not become God's divine Person; we remain redeemed human persons

Common misunderstanding

“Partaking of the divine nature” ≠ “becoming a divine Person”

“Christ lives in me” ≠ “my human person disappears”

Key distinction in Witness Lee's ministry

We become like God in life and nature

We remain distinct from God in person and Godhead

Ultimate result

Transformation and conformation to the image of Christ — Rom. 8:29; 2 Cor. 3:18

Becoming mature God-men who express Christ rather than replacing God

In one sentence

Nature answers: “What am I like?”

Person answers: “Who am I?”

 

2. The Three Most Important Levels

These three concepts can be arranged in a very clear spiritual order:

Level

Concept

Question

Reality in the Believer

1

Life

What life do I have within me?

We receive the divine life through regeneration

2

Nature

What is the quality of this life?

We partake of the divine nature

3

Person

Who lives this life?

I, as a person, live by Christ

Therefore:

Life is the content Nature is the qualityPerson is the vessel and subject who lives it out.

3. Nature and Person in the Triune God

This distinction becomes especially important when speaking about the Father, Son, and Spirit. Divine nature and divine Person must not be confused.

Aspect

Divine Nature

The Three Divine Persons

What it is

What God is

Who the Father, Son, and Spirit are

Nature

The three share the same divine nature

The Father, Son, and Spirit are distinct Persons

Deity

The Father is God, the Son is God, and the Spirit is God

The Father is not the Son; the Son is not the Spirit; the Spirit is not the Father

Godhead

The one divine being and nature

The Father, Son, and Spirit are distinct in Person

Economical distinction

The same divine life and nature

The Father sends the Son; the Son accomplishes redemption; the Spirit applies and carries out God's work

Believers' relationship

Believers may partake of the divine nature

Believers do not become a divine Person of the Godhead

Conclusion

The divine nature can be shared

The divine Persons must not be confused or replaced

Thus, 2 Peter 1:4 says that believers may become partakers of the divine nature.

This does not mean that believers receive God's divine Person. Rather, through the divine life, they participate in God's nature.

4. The Key Distinction in Witness Lee's Ministry Concerning the God-man Living

One of the important emphases in ministry can be summarized as follows:

We become God in life and nature, but not in the Godhead or in person.

Wrong Concept

Correct Spiritual Understanding

I become God after being saved

I receive the divine life

I become a divine Person

I partake of the divine nature

My human person disappears

My natural man is dealt with by the cross

Christ replaces my person

Christ becomes my life

I no longer need to be human

I live a genuine, uplifted humanity in the divine life

I am God

I am a child of God, a God-man, and a member of Christ

Divine and human are mutually exclusive

Divine life and proper humanity are united in the God-man living

The more spiritual I become, the less “I” exists

The more Christ becomes my life, the more normal and proper my humanity becomes

 

5. Character vs. Nature

Strictly speaking, character is not exactly the same as nature.

Nature

Character

Position

Deeper and more inward

More outward and expressed in living

Source

The quality of life itself

Life, nature, environment, practice, habits, and training

Stability

More fundamental

Can be developed and changed through practice

Examples

Love, holiness, righteousness as qualities of divine life

Honesty, diligence, punctuality, patience, reliability

Natural man's problem

Natural life and its fallen nature

Natural habits, temperament, and character weaknesses

Transformation

Divine life gradually saturates and transforms our nature

Divine life gradually renews and transforms our character

Result

Partaking of the divine nature

Expressing Christ in practical living

Relationship

Root

Fruit

 

Thus:

Nature is the inward “what I am”; character is the outward “what I express.”

And:

The person is the “who” that lives out the nature and expresses the character.

6. The Deepest “Triangle”

A useful spiritual model is:

Life Nature Character Living

But there is another crucial dimension outside this sequence:

Person receives Life lives out Nature develops Character expresses Christ

Therefore the complete model is:

Christ as Life

Divine Nature enters into us

Our person receives and lives by Christ

Divine nature becomes expressed as Christ-like character

Our living becomes an expression of Christ

7. Integration with the God-man Living

Stage

Divine Aspect

Human Aspect

Ultimate Result

Regeneration

Receive the divine life

We remain human persons

A new life enters us

Sanctification

Divine nature spreads within us

Natural nature is dealt with

Our disposition is sanctified

Transformation

Christ's element increases

Mind, emotion, and will are renewed

Human character is transformed

Conformation

We are conformed to Christ's image

Humanity is uplifted and restored

Conformed to the image of God's firstborn Son

Maturity

Divine life reaches maturity

Proper humanity is fully expressed

Mature God-man living

Expression

Christ becomes the content

The human person becomes the vessel of expression

Christ receives a corporate expression

Ultimate consummation

Divine life and nature reach their full expression

Redeemed, transformed, glorified persons

The New Jerusalem as the corporate universal expression of God and man

 

8. Major Biblical References

Scripture

Main Revelation

Related Theme

John 3:6

“That which is born of the Spirit is spirit”

Life

John 14:19–20

“Because I live, you also shall live”

Christ as life

John 15:4–5

Abiding in Christ and bearing fruit

Life and living

Romans 8:29

Conformed to the image of God's firstborn Son

Nature and image

Romans 12:2

Transformed by the renewing of the mind

Character / soul transformation

2 Corinthians 3:18

Transformed into the same image

Transformation

2 Corinthians 4:7

Treasure in earthen vessels

Christ and the human person

Galatians 2:20

No longer I, but Christ lives in me”

Person and Christ as life

Ephesians 4:22–24

Put off the old man and put on the new man

Renewal of man and nature

Colossians 3:4

“Christ our life”

Life

2 Peter 1:4

“Partakers of the divine nature”

Divine nature

1 John 3:2

“We shall be like Him”

Ultimate transformation

Revelation 21:2, 10–11

The New Jerusalem expressing God's glory

Ultimate expression

 

9. The Most Precise Integrated Formula

Life Nature Character Person Expression 

The divine life is the source

The divine nature is the inward quality

The divine nature is expressed in living as Christ-like character

The human person lives by Christ as life

The human living becomes an expression of Christ
 

Therefore, genuine God-man living is not:  “I become another divine Person.”

Rather, it is:

“I, as a human person, receive Christ as life, allow the divine nature to saturate me, and am transformed in nature, character, and living so that Christ may be expressed through me.”

10. Ultimate Conclusion

The clearest distinction is:

Nature answers: “What am I like?”

Character answers: “How is that nature expressed in my living?”

Person answers: “Who am I?”

In God's salvation:

We partake of God in life and nature, are transformed into Christ's image in our living and expression, yet remain human persons and never become a divine Person of the Godhead.

One-Sentence Summary

Life enables us to partake of God, nature makes us like God, transformation makes us express Christ, and yet our person remains a redeemed human person—not a divine Person, but a God-man in whom God lives and is expressed.”