The Five Effects of Being Conformed to the Death of Christ

 

The Five Effects of Being Conformed to the Death of Christ

Based on relevant scriptures and referring to the ministry burden of "being conformed to the death of Christ" in John chapter 12, 2 Corinthians chapter 4, and Philippians 3:10, these five achievements are integrated as follows. The core is not merely "imitating the sufferings of the Lord," but being conformed to the image of Christ's death in life experience, so that His dead and resurrected life may find a way within us.

— An Integrated Comparative Table

Integrated Aspect	1. Preserve the Soul-Life unto Eternal Life	2. Overcome the World and Defeat Satan	3. Release, Dispense, and Multiply the Divine Life	4. Glorify God the Father	5. Draw People to Christ
Scriptural Basis	John 12:25; Phil. 3:10	John 12:31; Heb. 2:14; Phil. 3:10	John 12:24–26; 2 Cor. 4:10–12; Phil. 3:10	John 12:28; 13:31–32; Phil. 3:10	John 12:32; Phil. 3:10
What Is Dealt With / Experienced in Being Conformed to Christ’s Death	The dealing with loving the soul-life and hating the soul-life; willingly allowing the natural soul-life to be dealt with by the cross	Christ’s death on the cross judged the ruler of the world; we are joined to Him in His death	A grain of wheat falls into the ground and dies; Christ’s death becomes the way for life to be released; we experience Christ in His death	The natural life is put to death so that the divine life may be manifested from within us	Christ is lifted up from the earth; Christ on the cross becomes the attraction of the divine life
Spiritual Effect	The soul-life does not occupy the first place in self-preservation, enjoyment, or personal interests in this age	The world loses its domination, and Satan loses his ground of accusation, occupation, and bondage	The divine life is released from within us and flows into others	The Father, the source of life, is manifested and glorified	People are attracted not by natural outward attractiveness but by the life released through the crucified Christ
Result in Life	The soul-life is preserved unto eternal life; the realm of the natural life is broken through	We are no longer attracted, occupied, or controlled by the world; we experience Christ’s victory	Life is released → life is dispensed → life is multiplied	The divine life is manifested through us, and God the Father is glorified in us	We become a “magnet” drawing people to Christ so that they may be gained by Christ
Relationship to the Other Effects	The starting point of the death: the natural life is dealt with, preparing the way for the release of life	The negative effect of the death: the cross deals with the natural life within us as well as the world and Satan outside us	The central effect of the five: the death of the cross becomes the means for the release of life	The highest purpose of the release of life: the divine life is manifested so that the Father may be glorified	The outward result of the multiplication of life: the more life is released, the greater the spiritual power to draw people to Christ
Spiritual Direction	Inward — dealing with ourselves	Outward — overcoming the world and Satan	Toward others — life flows out	Upward — glorifying the Father	Outward — drawing people to Christ
Practical Application / Exercise	In circumstances, do not fight for ourselves or act according to natural preferences; learn to accept the dealing of the cross	When facing the values, trends, glory, and interests of the world, stand on the side of the cross and give no ground to Satan	Accept the breaking of the cross so that Christ’s life may flow out from within us to supply life in shepherding, preaching the gospel, and the meetings	Do not seek our own glory or the praise of men; allow Christ to be magnified in us so that the Father may be glorified	Do not rely on personal charm, methods, or natural zeal; by experiencing the cross, allow Christ’s life to flow out from us
Spiritual Formula	Hate the soul-life → preserve the soul-life → eternal life	Christ’s death → judgment of the world → defeat of Satan	A grain of wheat dies → life released → life dispensed → life multiplied	Natural life put to death → divine life manifested → Father glorified	Christ lifted up → life released → spiritual attraction → people drawn to Christ
Core Revelation	The “death” preserves life	The “death” brings victory	The “death” brings life	The “death” brings glory	The “death” brings attraction
One-Sentence Summary	To hate the soul-life is to preserve the soul-life unto eternal life.	The death of Christ is the place of victory over the world and the defeat of Satan.	Death is not the end; it is the way for life to be released, dispensed, and multiplied.	The more we are conformed to the death of Christ, the more the divine life is manifested and the more the Father is glorified.	The more the crucified life is released, the greater is its power to draw people to Christ.

The Overall Progression of the Five Effects

Starting Point	Process	Center	Purpose	Result
Being conformed to the death of Christ	The soul-life is dealt with → the world is overcome → Satan is defeated	The divine life is released, dispensed, and multiplied	The Father is glorified	People are drawn to Christ
Phil. 3:10	John 12:25, 31; Heb. 2:14	John 12:24–26; 2 Cor. 4:12	John 12:28; 13:31	John 12:32

The Most Important Spiritual Line

Being conformed to Christ’s death → the soul-life is dealt with → the world is overcome and Satan is defeated → the divine life is released → life is dispensed and multiplied → the Father is glorified → people are drawn to Christ.

It can be further condensed as:

Death deals with “self” → death overcomes “the world and Satan” → death releases “life” → death glorifies “the Father” → death draws “people to Christ.”

The third effect is the center. The purpose of Christ’s death is not merely that we suffer, but that the divine life may be released, dispensed, and multiplied. The fourth and fifth effects show two directions of this release of life:

• Upward: the Father is glorified.
• Outward: people are drawn to Christ.

The Relationship to Philippians 3:10

“To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.” — Philippians 3:10

Being “conformed to His death” is not merely a one-time doctrine. It is a daily experience in which we are conformed to the pattern of Christ’s death in our living. Therefore, being conformed to Christ’s death cannot be separated from knowing Christ and experiencing the power of His resurrection.

Knowing Christ → fellowship in His sufferings → being conformed to His death → experiencing the power of resurrection → the divine life is released → the Body of Christ is built up.

One-Sentence Prophetic Summary

The more we are conformed to the death of Christ, the more our soul-life is dealt with, the more we overcome the world and defeat Satan, and the more the resurrection life of Christ is released, dispensed, and multiplied from within us, resulting in the glorification of the Father and making us a people who, through the power of the crucified life, draw others to Christ.

 

*Please refer to the April 2026 Summer Training, General Topic: Believers, Chapter Ten: The Conformation into Christ's Death and the Attainment of His Magnificent Resurrection.

“The Gospel of Peace” vs. “The Ministry of Reconciliation” — An Integrated Comparison

 

“The Gospel of Peace” vs. “The Ministry of Reconciliation” — An Integrated Comparison

From the perspective of the New Testament's wording and structure, the "gospel of peace" and the "ministerial ministry of reconciliation" are not two separate things, but rather two closely related aspects: the former emphasizes the content of the gospel preached and the peace it brings; the latter emphasizes the ministry, mission, and spiritual work entrusted by God to the New Testament ministers. These two aspects are clearly developed in the Life-Study of Ephesians and the Life-Study of 2 Corinthians.

Item	The Gospel of Peace	The Ministry of Reconciliation
Key Scriptures	Eph. 2:17: “He came and announced peace as the gospel…”; Eph. 2:14: “He Himself is our peace.”	2 Cor. 5:18: “God…reconciled us to Himself through Christ and gave to us the ministry of reconciliation.”
Central thought	The proclamation of the good news of peace	The carrying out of the ministry through which God reconciles people to Himself
Primary emphasis	“Peace” as the content and blessing of the gospel	“Reconciliation” as a ministry entrusted by God to the ministers of the New Testament
Primary recipients	“Those who were far off” and “those who were near”—the Gentiles and the Jews	The world of sinners, and believers who, although saved, still need to be brought into deeper reconciliation with God
Basic problem	Man is alienated from God, and people are also separated from one another	Man is alienated from God; additionally, the natural life, flesh, and self in believers remain contrary to God
Christ's identity	Christ Himself is our peace (Eph. 2:14)	Christ is the means and sphere through which we are reconciled to God  (2 Cor. 5:18–21)
Work of the cross	Through the cross Christ abolished the enmity and broke down the middle wall of partition, making the Jews and Gentiles one new man (Eph. 2:14–16)	Through Christ's death, sin and the hindrances of the natural life are dealt with so that man may be brought further into reconciliation with God (2 Cor. 5:18–21)
Relationship with God	Brings people into reconciliation with God in one Body and gives them access to the Father (Eph. 2:16–18)	Not merely bringing sinners back to God, but bringing believers into a deeper experience of reconciliation with God (2 Cor. 5:18–20)
Relationship with others	Particularly emphasizes peace between different peoples—those far off and those near, Jews and Gentiles (Eph. 2:17)	Deals with natural life, flesh, and self that cause separation, bringing the members of Christ's Body into harmony and oneness
Nature of the gospel	Proclamatory—announcing the peace accomplished by Christ	Ministerial—carrying out and ministering the accomplished reconciliation into people
Scope	The peace accomplished by the gospel includes peace between God and man and peace among men	Reconciliation goes deeper into the spiritual life, turning man from the natural life to God and bringing him into God's presence
Emphasis in Witness Lee's ministry	In Life-study of Ephesians, the gospel of peace is not merely the forgiveness of sins and salvation; it especially concerns people of different backgrounds becoming one Body in Christ	In Life-study of 2 Corinthians, reconciliation is presented as involving two steps: first, the sinner is reconciled to God from sin; second, the believer is brought further from the natural life into God
First step	A person hears the gospel of peace, believes in Christ, and is reconciled to God	Reconciliation from sin—the sinner is brought back to God through Christ's redemption
Second step	Peace does not stop at salvation; in the Body of Christ we experience genuine oneness and peace	Reconciliation from the natural life—the saved believer is further brought out of the natural life, flesh, and self and back to God
Ultimate goal	“In one Body…to God through the cross” (Eph. 2:16), with the enmity removed	“That we might become the righteousness of God” (2 Cor. 5:21), living before God and in harmony with Him
Nature of the ministry	The proclamation of the gospel of peace	A part of the New Testament ministry and its practical execution
Message proclaimed	“Christ is our peace”; “peace to you”	“God has reconciled us to Himself in Christ”; “be reconciled to God”
Life experience required	Receiving Christ as peace and enjoying Him as our peace	Allowing the cross to deal with the natural life so that Christ's life may reign in us and we may live in the spirit
Significance for the church	Produces one peaceful new man and one Body of Christ	Builds up a Body that is reconciled to God, reconciled with one another, and living by the life of Christ
Result	Peace, access, oneness, and the Body	Reconciliation, life, righteousness, mingling of God and man, and building up
One-sentence distinction	The gospel of peace = proclaiming that Christ is our peace.	The ministry of reconciliation = bringing people into the reality of being fully reconciled to God.

The Relationship Between the Two

When these two matters are viewed together in the New Testament, a very clear spiritual line emerges:

Christ is our peace → the cross removes the enmity → the gospel of peace is proclaimed → man is reconciled to God → man is reconciled to man → we enter into one Body → the ministry of reconciliation continues its work → believers are further turned from the natural life to God → we become the righteousness of God.

Ephesians 2 emphasizes that through the cross Christ broke down the middle wall of partition and abolished the enmity. He then came and preached peace as the gospel, bringing both groups into one Body and reconciling them to God through the cross. Through one Spirit we have access to the Father (Eph. 2:14–18).

Second Corinthians 5 advances this thought. God not only reconciled us to Himself through Christ; He also gave us the ministry of reconciliation and the word of reconciliation, making us ambassadors of Christ (2 Cor. 5:18–20).

Thus:

The gospel of peace emphasizes the message and proclamation.

The ministry of reconciliation emphasizes the commission, service, and spiritual work of bringing people into the reality of that reconciliation.

 

The Two Steps of Reconciliation

According to the ministry concerning 2 Corinthians, the reconciliation in 2 Corinthians 5 can be understood in two steps.

 

1. The first step: reconciliation from sin

The sinner is originally separated from God. Through Christ's redemption, the sinner is brought back to God and reconciled to Him.

Sinful man → Christ's redemption → reconciliation to God

This corresponds to the initial experience of salvation.

 

2. The second step: reconciliation from the natural life

A believer may already be saved and reconciled to God concerning his sins, yet he may still live in the soul, self, natural life, or flesh. Therefore, he needs a further experience of reconciliation—to be brought out of the natural life and fully back to God.

Saved believer → dealing with the natural life → turning to God → deeper reconciliation

 

The emphasis is no longer merely on being forgiven from sins but on being brought fully into God's presence and living by Him.

Therefore, reconciliation is not merely an objective status; it becomes a deeper subjective experience of living in God and according to God.

An Integrated Spiritual Progression

Stage	Spiritual Formula
Christ	Christ Himself is our peace
The Cross	The cross removes the enmity and the middle wall of partition
The Gospel	Peace is preached as the gospel
First step of reconciliation	Sinner → reconciled to God
Second step of reconciliation	Believer → natural life → deeper reconciliation to God
The Ministry	Receive reconciliation → minister the ministry of reconciliation
The Body	Reconciled to God + reconciled to one another → one Body
Ultimate result	Become the righteousness of God → live in God → build up the Body of Christ

The Most Important Spiritual Distinction

The relationship can be summarized as:

Gospel → Ministry
Peace → Reconciliation
Proclamation → Execution
Objective accomplishment → Subjective experience
Initial salvation → Deeper transformation
Being reconciled to God → Living fully in God

The gospel of peace announces what Christ has accomplished: Christ Himself is our peace.

The ministry of reconciliation carries out God's commission to bring people into the reality of what Christ has accomplished—not only reconciling sinners to God from their sins, but also bringing believers out of their natural life and into a deeper living in God.

One-Line Ministry Summary

The gospel of peace is the proclamation that Christ is our peace; the ministry of reconciliation is the carrying out of God's work of bringing people back to God. The gospel of peace brings us to the beginning of reconciliation, while the ministry of reconciliation brings us into a deeper and fuller experience of reconciliation, until we become the righteousness of God and participate in the building up of the Body of Christ.

 

*Please refer to the April 2026 Summer Training General Topic: Believers, Chapter Nine: Pillars and the Glowing Body.