Sarah vs. Hagar: The Allegory of the Two Women
1.
Biblical foundation — Galatians 4:22–31
Galatians 4:22–24
“For it is written that
Abraham had two sons, one out of the maidservant and one out of the free woman. But the one out of
the maidservant was born according to the flesh, but the one out of the free woman was born through promise.
These things are spoken allegorically, for these women are two covenants, one from Mount
Sinai, bringing forth children unto slavery, which is Hagar.”
Galatians 4:25–26
“Now this Hagar is Mount Sinai in Arabia and corresponds to
the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.”
Galatians 4:28–31
“But you, brothers, in the way
Isaac was, are children of promise. But just as
at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? ‘Cast out the
maidservant and her son, for the son of
the maidservant shall by no means inherit with the son of the free woman.’ So then, brothers, we are not children of the
maidservant but of the free woman.”
2.
Integrated comparison table: The two women and their allegorical significance
|
Comparison |
Sarah |
Hagar |
|
The two women |
Sarah |
Hagar |
|
The two covenants — Covenant origin |
Covenant of promise |
Covenant established through circumcision |
|
The two covenants — Chronological order |
The original covenant |
The covenant added later |
|
The two covenants — Nature |
Covenant of grace |
Covenant of law |
|
The two covenants — Testament |
The New Testament |
The Old Testament |
|
The two statuses |
Wife |
Concubine |
|
The two statuses — Spiritual
position |
The free woman |
The enslaved maidservant |
|
The two positions |
The position of grace |
The position of law |
|
The two children |
Isaac |
Ishmael |
|
The two kinds of birth |
Born according to the Spirit |
Born according to the flesh |
|
The two natures |
Children born according to the Spirit |
Children born according to the flesh |
|
The two kinds of rights |
Possesses full rights |
Does not possess the rights |
|
The two kinds of rights — Participation |
Participates in the blessings promised by
God |
Participates in the blessings promised by God |
|
The two Jerusalems — Position |
The Jerusalem above |
The Jerusalem below |
|
The two Jerusalems — Nature |
The heavenly Jerusalem |
The earthly Jerusalem |
|
The two Jerusalems — Covenant |
The New Covenant of grace |
The Old Covenant of law |
|
The two kinds of experience |
Liberation and freedom |
Slavery and bondage |
|
The two kinds of experience — Daily
condition |
Rest and enjoyment |
Toil and distress |
3.
One-sentence summary
Sarah signifies the covenant of promise and
grace, bringing forth children of promise who enjoy freedom and inheritance; Hagar signifies
the covenant of law, bringing forth children according to the flesh who
are under slavery and bondage.
4. References for further
study
l Life-study of Romans, Message 8: The Subjective
Experience of Justification (2).
l 2026 Fall Training for Elders and Responsible
Ones, general subject: The God of Abraham, Isaac, and Jacob, Message 3: The
Allegory of the Two Women.
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