Thursday, January 1, 2026

The Processed Triune God — the Spirit VS The Transformed Tripartite Man — the Bride

 

The Processed Triune God — the Spirit VS The Transformed Tripartite Man — the Bride

The Ultimate Consummation of the Processed Triune God as the Spirit and the Transformed Tripartite Man as the Bride (Revelation 22:17)

The Universal Marriage

 Revelation 19:7–9 — “The marriage of the Lamb has come.”

 Revelation 22:17 — “The Spirit and the Bride say, Come!” 

Aspect

The Processed Triune God

— the Spirit

The Transformed Tripartite Man

— the Bride

Meaning

The ultimate consummation and totality of the Triune God after incarnation, human living, crucifixion, resurrection, and ascension

The ultimate aggregate of all God’s chosen, redeemed, regenerated, and transformed tripartite believers (spirit, soul, and body)

Reason

God desires to dispense Himself into humanity to be their eternal portion and life supply

Humanity responds to God’s dispensing by being filled, transformed, and matured with divine life

Illustration

The Bridegroom, the fountain of living water, the Spirit of life, the seven lamps of fire

The Bride, the vessel, living stones, the holy city New Jerusalem

Function

Dispenses God Himself, produces and perfects the Bride, and gains a counterpart as the Bridegroom

Contains, expresses, and responds to the Spirit to become God’s corporate expression and satisfaction

Explanation

The Spirit is not separate from the Triune God but the processed Triune God Himself

The Bride is not an individual but a corporate, mature, and transformed entity

Mutual Relationship

The Spirit is the Bridegroom who indwells, supplies, and perfects the Bride

The Bride is constituted with the Spirit and becomes one spirit and one speaking with Him

Examples

Rev. 22:17 — “The Spirit says, Come!”

(God completed and calling)

Rev. 22:17 — “The Bride says, Come!” (Believers matured and responding)

Application

Experience the Spirit’s indwelling, dispensing, transforming, and sevenfold intensifying

Live in the spirit, be transformed in the soul, and prepare to become the mature Bride

Burden

God’s economy aims to gain a Bride as His counterpart

Believers must grow to maturity, not merely be saved

Prophesying Guidance

Proclaim: The Spirit is the all-inclusive, life-giving, consummated Triune God

Proclaim: We are the transformed, matured Bride prepared for marriage

Conclusion

The processed Triune God is ultimately consummated as the Spirit

The transformed tripartite believers are ultimately consummated as the Bride

Ultimate Consummation

The Spirit

The Bride

Ultimate Oneness

One with the Bride

One with the Spirit

Ultimate Speaking

Come!”

Come!”

 (spoken together with the Spirit)

Scriptural References

        John 1:14 — “The Word became flesh…”

        Romans 1:3–4 — “…designated the Son of God in power according to the Spirit of holiness…

        1 Corinthians 15:45b — “The last Adam became a life-giving Spirit.”

        John 7:39 — “The Spirit was not yet…”

        Revelation 22:17a — “The Spirit and the Bride say, Come!”

        John 3:29 — “He who has the bride is the bridegroom.”

        Romans 12:2 — “Be transformed by the renewing of the mind.”

        2 Corinthians 3:18 — “Being transformed into the same image…”

        Ephesians 5:25–27 — “…that He might present the church to Himself glorious.”

        Revelation 21:2, 9 — “Prepared as a bride adorned for her husband.”

 

Core Points:

  • The Spirit is the ultimate consummation of the processed Triune God.
  • The Bride is the ultimate consummation of transformed tripartite believers.
  • In Revelation 22:17, the Spirit and the Bride are one entity speaking as one.
  • God’s eternal economy ends with a universal marriage.


One-Sentence Summary:

The processed Triune God is consummated as the Spirit, and the transformed tripartite man is consummated as the Bride; in Revelation 22:17 they become one and speak together as one—“Come!”

 

*Please refer to the 2025 Thanksgiving International Symposium on Christ, the All-Inclusive Christ Revealed in the Gospel of Matthew, Part Four: Christ as the Center of the Processed Triune God.

Tuesday, December 30, 2025

Seven-Day Practice Table — Living in Emmanuel

 

Seven-Day Practice Table — Living in Emmanuel

 Behold, I am with you all the days until the consummation of the age.” (Matt. 28:20)
The Lord be with your spirit.” (2 Tim. 4:22)

Day

Practice Theme

Key Focus

Practical Exercise

Prayer Guide

Related Scriptures

Day 1

Knowing Emmanuel

Emmanuel is not doctrine but a living Person with me

Pause several times a day to acknowledge: “Lord, You are here.”

“Lord Jesus, You are Emmanuel—God with me.”

Matt. 1:23; John 1:14

Day 2

Revaluing the Lord’s Presence

The Lord’s help ≠ the Lord’s presence

Before any decision, check if you have the Lord’s presence and peace

“Lord, I do not want only Your help; I want Your presence.”

Exo. 33:14; Psa. 27:8

Day 3

Turning to the Spirit Within

Today Emmanuel is in my spirit

Call on the Lord’s name often; turn from the mind to the spirit

“Thank You, Lord, for being with me in my spirit.”

John 14:17; 2 Tim. 4:22

Day 4

Living Together with Christ

Not I, but Christ lives in me

Before speaking or acting, inwardly ask: “Lord, what do You think?”

“Lord, I don’t want to live alone; I want to live with You.”

Gal. 2:20; Gal. 5:25

Day 5

Being Governed by His Presence

The Lord’s presence is the ruling principle

Identify things that rob the Lord’s presence and avoid them

“Lord, keep me under Your smiling presence.”

Psa. 51:11; Psa. 80:3

Day 6

Experiencing Emmanuel in the Meetings

The Lord’s presence in the Body

Pray before meetings; exercise your spirit in the meetings

“Lord, thank You for being in the midst of our gathering.”

Matt. 18:20; Acts 2:42

Day 7

Living the Corporate Emmanuel

I am part of the great Emmanuel

View people, matters, and the church with a Body-consciousness

“Lord, make me an outlet of Your presence.”

1 Cor. 12:12; Rev. 21:3

 

Key Burdens —Summary:

1.      Emmanuel is a Person, not a feeling.

2.      The presence is the standard, not success or result.

3.      To live in the spirit is to live in Emmanuel.

4.      Living with Christ is the normal Christian life.

5.      The Lord’s presence is more precious than His help.

6.      Emmanuel is most richly experienced in the Body.

7.      We are being built into the New Jerusalem today.

*Pl

ease refer to the 2025 Thanksgiving International Symposium on the All-Inclusive Christ Revealed in the Gospel of Matthew, Part Three: Jesus—The Name of King and Savior Given by God, and Immanuel—The Name Called King and Savior by Man

The Presence of God vs the Presence of the Lord vs the Presence of the Spirit

 

The Presence of God vs the Presence of the Lord vs the Presence of the Spirit

Emmanuel: God With Us — Revelation and Experience

Matthew 1:23 “Behold, a virgin will conceive and give birth to a son, and they will call him Immanuel.” (Immanuel means “God with us.”

John 1:14 The Word became flesh and pitched his tabernacle among us, full of grace and reality. We have seen his glory, the glory of the one and only Son, who came from the Father.

John 14:16 “I will ask the Father, and he will give you another Advocate, who will be with you forever,”

John 14:17 “the Spirit of reality, whom the world cannot accept, because it neither sees him nor knows him. But you know him, because he dwells with you and will be in you.

2 Corinthians 13:14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. 

Aspect

The Presence of God

The Presence of the Lord

The Presence of the Spirit (the Practical Emmanuel)

Meaning

God being with man, indicating His nearness, accompanying, and guidance

Christ incarnated as Emmanuel, personally with His people

The processed and consummated Triune God as the life-giving Spirit indwelling the believers

Reason

God desires to carry out His economy by being with His people

God became flesh to enter into humanity

To dispense God Himself into man inwardly and experientially

Illustration

God’s face, God’s way, God going with His people

The King-Savior’s presence and smile

The indwelling Comforter, the inner “Another One”

Effect

Guidance, rest, direction, and protection

Wisdom, insight, discernment, and victory

Life supply, transformation, divine dispensing

Explanation

God may help a person without granting His presence

The Lord’s help is not equal to the Lord’s presence

The Spirit’s leading and witnessing are His presence

Mutual Relationship

The source and origin

The embodiment and expression

The reality and inward consummation

Examples

Moses enjoying God’s presence

 (Exo. 33:14)

Joseph prospering because the Lord was with him

 (Gen. 39:2–5)

Paul living with the Lord in his spirit (2 Tim. 4:22)

Application

Examine everything by whether God’s presence is there

Be governed by the Lord’s presence and smile

Walk according to the Spirit and live with Him

Burden

Better to stop than to lose God’s presence

Do not merely seek the Lord’s help, but His presence

Move from doctrine to experience—live in Emmanuel

Prophesying Guidance

God’s presence is the way and standard

The Lord’s presence is the governing principle

The Spirit’s presence is the New Testament reality

Conclusion

Without God’s presence, everything is lost

The Lord’s presence is everything to us

Today Emmanuel is the Spirit in our spirit

Related Scriptures

Exo. 33:14; Psa. 27:4, 8; Psa. 51:11

Matt. 1:23; Matt. 28:20; 2 Cor. 2:10

John 14:16–20; Rom. 8:14, 16; Gal. 2:20; 2 Tim. 4:22; 2 Cor. 13:14

 

Core Points (Summary):

1.      The presence of Godthe presence of the Lordthe presence of the Spirit is a progressive revelation.

2.      The practical Emmanuel today is the Spirit indwelling our spirit.

3.      Living with Christ is not by methods, but by remaining in His presence.

4.      The entire New Testament is the history and reality of Emmanuel, consummating in the New Jerusalem.


*Please refer to the 2025 Thanksgiving International Symposium on the All-Inclusive Christ Revealed in the Gospel of Matthew, Part Three: Jesus—The Name of King and Savior Given by God, and Immanuel—The Name Called King and Savior by Man